(Part 2) The Outcome of Belcultassi's Reasoning Process in BBT

2015-02-05

Any real reasoning process will result in a change or confirmation in our understanding, not just in what we think or know. This change in our understanding gives us the possibility for a real change in how we manifest or how we interpret our experience if we're willing to act on that new understanding... as illustrated by the outcome of Belcultassi's reasoning process. Picking up from where we left off in yesterday's post, Beelzebub continues...

As it became clear to me during my subsequent detailed investigations, although Belcultassi had become indubitably convinced of the accuracy of his observations on himself, yet he doubted the correctness of his own sensations and understandings and also the normalness of his own psychic organization; and he therefore set himself the task of elucidating, first of all, whether he was in general normal in sensing and understanding all this just in this way and not otherwise.

To carry out this task of his, he decided to find out how the same would be sensed and cognized by others.

With that aim he began inquiring among his friends and acquaintances to try to find out from them how they sensed it all and how they cognized their past and present perceptions and manifestations, doing this, of course, very discreetly, so as not to touch the aforementioned impulses inherent in them, namely, ‘self-love,’ ‘pride,’ and so on, which are unbecoming to three-brained beings.

Thanks to these inquiries, Belcultassi gradually succeeded in evoking sincerity in his friends and acquaintances, and as a result it turned out that all of them sensed and saw in themselves everything just the same as he did.

Now among these friends and acquaintances of Belcultassi, there were several earnest beings who were not yet entirely slaves to the action of the consequences of the properties of the organ Kundabuffer, and who, having penetrated to the gist of the matter also became very seriously interested in it and began to verify that which proceeded in themselves, and independently to observe those around them.

Soon after, on the initiative of the same Belcultassi, they began to meet together from time to time, and to share their observations and new constatations.

After prolonged verifications, observations, and impartial constatations, this entire group of terrestrial beings also became categorically convinced, just like Belcultassi himself, that they were not as they ought to be.

Not long after, many others also having such presences joined that group of terrestrial beings.

And later they founded that society which they named the ‘Society of Akhaldans.’

By the word Akhaldan the following conception was then expressed: ‘The striving to become aware of the sense and aim of the Being of beings.’